History of Kazakhstan.   Information about Kazakhstan history. An important historical milestones in the history of development of Kazakhstan

As have been shown by excavations of the Neolithic settlement Botay in the North Kazakhstan, Kazakhstan constitutes the area of horse-mastering (breeding) and that of formation of nomad civilizations. Archeologists revealed dwellings, numerous hand-made articles of stone and ivory which present the ancient history and archeology of Kazakhstan in the Stone epoch in an altogether new way.

As early as the Bronze Age, some four millennia ago, the territory of Kazakhstan was inhabited by tribes of the so called Andron and Begazy-Dandybay culture. They were engaged in farming and cattle-breeding, they were fine warriors who handled combat chariots marvelously. To this day we can see images of chariots drawn on rocks where ancient people would arrange their tribal temples and sanctuaries with the firmament as their natural cover. On the surfaces of black cliffs burnt with the sun people would chisel out scenes of dances, images of sun-headed deities, mighty camels and bulls as impersonations of ancient gods.

Burial mounds of noble warriors scattered all throughout Kazakh steppes are known for magnificent size of mounds and burial vaults proper. Particularly famous are such necropolis in the steppes of Sary-Arka and Tagiskent in the Transaral area. People of that epoch were not only fine warriors, shepherds and farmers but also skilled metallurgists. They would take bronze and manufacture axes, knives, daggers and various decorations thereof.

It were they who initiated development of copper which is being practiced to this day - they are Zhezkazgan and Sayak copper quarries of today. Ancient people lived in large settlements and ancient towns surrounded with walls and fosses.
These towns were inhabited with warriors and craftsmen, priests and farmers. These tribes lived on the territory of Kazakhstan for about a thousand years - from the XVII^th century BC to IX-VIII centuries AD.

Later on they were ousted by Saks. Such was the name given to this tribe by ancient Persians. The Chinese called them "se" whereas Greeks chose to call them Scythians. They were essentially nomads, semi-nomads and farmers. Yet, first and foremost, they were excellent horsemen. In fact Saks were the first ever horsemen in the world to master arrow-shooting at full tilt.

In VI-II centuries BC Saks set up their first state with its center in the Zhetysu (Semirechje) in South-East Kazakhstan. Kings of Saks were at the same time high priests. Saks had written language and mythology of their own, they were known for their well developed art of world standard labeled in research papers as "animal-styled art". Respective subjects were represented by predators and herbivorous animals and the struggle there between. Sheer masterpieces made of gold and bronze serve as worthy exhibits of best museums of the world. Linguistic situation was just as complicated. As is traditionally believed, in the course of the first millennium BC the population of Kazakhstan was mostly represented by native speakers of Indo-European and Indo-Iranian languages. However, of late, they are inclined to think that tribes of the Bronze Age, particularly those of Saks, included tribes that spoke prothoturkic languages.

In the Issyk burial mound that harbored the world-famous "Golden Man" they have found a silver bowl whose bottom bore an inscription consisting of 26 characters. They have failed to read it to this day. Some think that the inscription is made in one of the Iranian languages, others insist on its prothoturkic origin. Anyway, this must be the very period that highlighted formation of the cast of mind and the language of medieval and modern Kazakhs, their physiological stereotypes, in fact, of many an element of their culture, everyday life and folk rites.

The middle of the first millennium AD is a fairly important stage in the history of all Turks in general and Kazakhs in particular. The period is marked with manifest changes in ethnic media: predominant now there become Turkic tribes which chose Altai as their natural center Written sources of the VIth century register the term "Tyurk" which is pronounced as "Tutszyue" by the Chinese and as "Turk" by Sogdians.

Archeological study of Turkic monuments makes it possible to somehow compare "these" Turks with certain Turkic tribal associations. In the Sayano-Altai region they have identified certain archeological cultures which might well be likened to early Kyrghyzes, early Kypchaks or early Oguzes. In the course of not infrequent intestine wars, tribal discords, struggle for power and pastures a part of Turkic tribes that inhabited steppes and valleys of Kazakhstan moved southwards - to Central Asia ( say, Tyurgeshes, Karluks, Kypchaks, Uzbeks, Oguzes, Turkmens-Seldzhuks), to Asia Minor, to Caucasus (Turkmens and Seldzhuks), to Eastern Europe (Kangars and Pechenegs, Kypchaks-and-Polovtsians, Torks-and-Oguzes, black Klobuks and Karakalpakians).

Starting from the IV^th century up to the beginning of the XIII^th century the territory of Kazakhstan was the seat of West-Turkic, Tyurgesh, Karluk Kaganates, of the state made by Oguzes, Karakhanides, Kimeks and Kypchaks. All of them successively replaced one another up to the very Mongol invasion. After the invasion, i.e. in the beginning of the XIII^th century, there have shaped up uluses of the Mongol Empire of Zhuchi-Khan and Zhagatai which later gave birth to Ak-Orda, Mongolistan and finally to Kazakh Khanate.

Essentially all these states were mixed economies. Tribes of cattle-breeders had farming tribes as their neighbors, steppes and cities supplemented each other. Such cities as Taraz, Otrar, Ispijab, Talkhir were set up right in the way of the Grand Silk Route which served as a reliable link joining antiquity and Middle Ages, the West and the East: Japan, Korea and China with Central Asia, Iran, the State of Seldzhuks, Rus, Byzantium, France and Italy.

It is through the Grand Silk Route that dancing arts, painting, architecture and music made their way from one people to another. Incidentally, it was the way along which various religions advanced: Manicheism and Buddhism, Christianity and Islam with the latter becoming predominant (starting from the VIII^th century) and subsequently the only faith of Kazakhs. In late XIV - early XV^th century on the bank of the Syrdaria-river, in the city of Turkestan they erected a religious sacred place worshipped by all Turkic-speaking nations - a complex of Khodja Akhmed Yasavi.

The nation that inhabited the territory of Kazakhstan would avidly absorb and assimilate all the ideas and achievements of various civilizations making -in its turn - its own contribution to the treasury of world culture, be it economy or handicraft or music: among numerous accomplishments one may name a mobile dwelling "yurta", saddle and stirrups for a horse, combat arts on horse-back, carpet ornaments and silver jewelery, sweet melodies and music reminding of an impetuous gallop of steppe horses...

All these factors have determined integrity and continuity of ancient and medieval history of Kazakhstan.